Luxury or Necessity? The Debate on Maintenance in Rich Marriages

Written By Ruhee Desai,
Des Shri Navalmal Firodia Law College Pune,
Savitribai Phule Pune University
January 2025

In a society where marriage frequently represents the assurance of unwavering devotion, the actuality of divorce can leave one partner precariously vulnerable financially.

Under Section 25 of the Hindu Marriage Act, the court has the power to grant maintenance to either spouse—usually the financially weaker one—after the dissolution of a marriage. The purpose is to ensure financial security, offering monetary support based on the needs of the spouse and the lifestyle they were accustomed to during the marriage. But when the husband is wealthy, how does the law navigate the delicate balance of justice? Pursuing maintenance in high-net-worth marriages opens up complex discussions about fairness, financial dependency, and societal expectations.

Although maintenance has historically been seen as a woman’s right, it is now seen as a sign of dignity for the spouse who makes less money. The stakes are far higher in wealthy relationships, entwining private complaints with public scrutiny. Who is entitled to what can lead to heated arguments that frequently end in judicial skirmishes? After a marriage ends, maintenance represents a fight for dignity and identity and is no longer only about providing financial support.

Yet, the rise of affluent divorces has given birth to an unsettling phenomenon: the notion that maintenance is not just a safety net but a lucrative opportunity for some women. For certain spouses, alimony has morphed into a strategic business venture, akin to a startup. This shift raises significant ethical concerns about the motivations behind seeking maintenance. Are some using the legal system to transition into a life of luxury, trading marital commitments for financial gains? The idea that wives might leverage divorce settlements to become rich undermines the original intent of maintenance laws and casts a shadow on the integrity of these claims.

At the heart of Section 25 is the goal of ensuring financial security for a spouse who might find themselves disadvantaged post-divorce. Courts are tasked with evaluating various factors—income, health, and the lifestyle enjoyed during the marriage. However, in cases where the husband is wealthy, the distinction between “need” and “luxury” can become obscured, raising vital questions: Is maintenance a protective measure or a compensatory obligation?

In Shri Bhagwan Dutt vs. Smt. Kamala Devi and Anr. (1975), though this Court has considered the amount of maintenance payable to the wife under Section 488 of the Code of Criminal Procedure, 1898, the principle laid down applies to the case on hand. In para 19, this Court held:

“19. The object of these provisions is to prevent vagrancy and destitution, the magistrate has to find out what is required by the wife to maintain a standard of living that is neither luxurious nor penurious but is modestly consistent with the status of the family. The needs and requirements of the wife for such moderate living can be fairly determined, only if her separate income, also taken into account together with the earnings of the husband and his commitments.”[1]

The conversation around maintenance becomes exponentially more complicated when celebrity divorces come into play. In the glamorous world of Bollywood, where luxury reigns supreme, high-profile breakups draw considerable attention, and the quantum of alimony often becomes a subject of public fascination. The marriage of Karisma Kapoor and Sunjay Kapur is one such example. Their divorce attracted not just media headlines but raised questions about whether maintenance is a necessity or a mere extension of a lavish lifestyle.

Similarly, Saif Ali Khan’s divorce from Amrita Singh sheds light on how financial obligations are perceived when one spouse is significantly wealthier. Saif’s acknowledgment of his financial responsibilities toward his ex-wife and children illustrates the complex interplay of duty and privilege. These cases, while sensationalized, underscore a broader societal concern: the imperative to protect financial security for spouses and children, irrespective of wealth.

While maintenance is a legal right, the potential for misuse cannot be overlooked. The very existence of high-profile cases may inadvertently set precedents that complicate the landscape for less affluent individuals seeking justice. There exists a growing sentiment that some spouses, particularly in wealthy circles, may exploit alimony claims to enhance their lifestyles rather than address genuine needs. Such scenarios raise ethical concerns about the system being manipulated, where those in dire need may find their voices overshadowed by the clamor of wealth. It is troubling to consider that for some, the dissolution of marriage has become a launchpad for financial gain, transforming a once sacred bond into a transactional relationship.

As Indian society evolves, so too must its legal frameworks surrounding maintenance in high-asset divorces. Striking a balance between the rights and obligations of both spouses is imperative in today’s complex marital dynamics. While safeguarding the financial well-being of the spouse seeking maintenance is vital, it is equally crucial to ensure that wealthier individuals are not unfairly burdened by exorbitant claims.

Ultimately, maintenance transcends financial support; it embodies dignity and fairness. For wealthy husbands, it may seem like a financial imposition, but it remains a necessary responsibility to ensure that neither spouse is left in hardship post-divorce. The law should aspire to equality, ensuring that financial disparities do not exacerbate the emotional turmoil following a marriage’s end. As society grapples with the evolving nature of marriage, wealth, and independence, the courts will continue to play a pivotal role in ensuring that justice is served—fairly, equitably, and with dignity for all involved.

[1] Shri Bhagwan Dutt vs. Smt. Kamla Devi and Anr. (1975) 2 SCC 386.

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